Sunday 29 June 2014


by Pastor Mike Taylor

Have you ever considered how small amount of time or distance can change the outcome of a whole host of different events? Let’s take for example a runner in a 100 yard dash. The winner of the race can come in first by only a fraction of a second. I’ve seen winners made for less than one hundredth of a second. I remember watching Michael Phelps win his swimming race in a past Olympic contest for just that amount. The guy who came in second touched that wall one-one hundredth of a second behind him.

What about when a person takes a plane trip? If you are flying from the Midwest, say St. Louis and going to New York and flying nonstop and the pilot decides to put the plane on autopilot, do you realize that if he makes an error on the flight path of just one degree, which is a small amount, very small, that you could end up in Philadelphia which is a distance of 100 miles from your intended destination.

These two simple illustrations make a point that a “Christian” has to monitor their position in their walk with Christ at all times in relation to their final destination. What happens if a person is headed for the wrong destination? Can a person think they are headed in the right direction be deceived? Can he lose his way? Or is the path he is following the right path at all. Is He really a Christian? We can learn a lot from the passage concerning the sheep and the goat judgment given by Jesus Christ in Matthew chapter 25.

Jesus made mention of those who profess Jesus, in name only, but live and act like the rest of the world. They follow tradition, they follow their church leaders, their bishop, or the pope. They have a form of godliness, but as was written, when Jesus accused the religious authority of His day of hypocrisy  and a form of  godliness when He said in Matthew:



These are the ones that Jesus said He would cast out into outer darkness, as they had a form of godliness, but denied the power thereof. He will separate His true sheep from the imposters who profess in name only, but have no faith in Jesus Christ, but in their church.

The point of all this is that we should know where we are going and our final destination and that has everything to do with what we do in the here and now as men and women of free will. Although, God has a built in safety net, as we don’t rely on our works to save us, as we live by faith, not by works, lest any man should boast. Yet we don’t want to abuse God’s grace. We want to make every effort to be going in the right direction. If we have the right direction and destination, it makes all the difference in monitoring our spiritual condition, so that we arrive safely at our destination.


For that we have to begin at the beginning, hopefully in an abbreviated version.

“God said; let us make man in Our image, according to Our likeness. Let them have dominion over the fish of the sea, and the birds of the air, over the cattle, and over all the earth, and over every creeping thing that creeps on the earth. So God created man in His own image, in the image of God He created him: male and female, created He them” (Genesis 1:26-27).

Right from the get go man is in an exalted position. He is greatest on the recently God created earth. He’s stronger than the animals, the birds, or anything in all creation. The strong implication here is the man was created after the “God Kind” in shape and in form. All through the Bible, you can find many, many scriptures that point to one future event when Jesus Christ returns and we are changed, both the dead and the living, back into what we sprang from….God!! John the Apostle of our Lord Jesus made it clear that when Jesus returns, we shall be even as He is, when he penned in 1st John:
3:2  “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

A second implication is found in this verse, “And the Lord God formed man of the dust of the ground, and He breathed into his nostrils the breath of life, and man became a living soul.” (Genesis 2:7) What makes man different and unique in all of creation is that man has MIND, not instinct, as do the animals. He clearly has the ability to reason, to gather information and to make decisions. No where in all of creation did God take such a personal involvement with His creation, as He did with creating man. God imparted to man a spirit, a power of mind and no other aspect of creation has this distinction. Man is a creature of free will that God allowed man to either follow after Him as an obedient son, or follow what he thought was “right in his own mind”.  We know from studying scripture that our first parents were deceived and their act of free will to disobey allowed sin into the world. But moving on:

As a result of man having a mind, ability to reason, possessing a spirit, man also has spirituality. He has personality. He is capable of holiness, of love, of dominion, and of responsibility. We are not born with these traits. A little baby does not possess these qualities at birth. They are developed and acquired, but they are not given.

The implication of this line of reasoning is made more evident in the following passage:

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). This chapter begins with our justification, which occurs when Jesus Christ comes into our hearts to change us into a new creature. Reading on:

“Through whom (by Jesus) also we have access by faith into this grace in which we stand, and rejoice in the hope of the glory of God. And not only that, but we also glory in tribulation knowing that tribulation produces perseverance.” (Romans 5:2-3)

Notice the process of growth in man. Tribulation, the sufferings of this present life, the trials, the pressures of being in an evil world, produces perseverance.  Reading on:

“Perseverance (produces) character; and character (produces) hope. Now hope does not disappoint because the love of God has been poured out in our hearts by the Holy Spirit which is given to us.” (Romans 5:4-5) So it leaves one with the thought that this process is acquired and sets character in the mind. So from the beginning, when God breathed the breath of life into man, He gave him a spirit, he gave him a mind, and the power to gain characteristics such as love, dominion, and responsibility.

Let’s make a third implication. With the character that is developed will be due to man’s choice of who he wants to most like. The world gives choices of being conformed to this world and the lusts thereof. But for a true Christian, it is conforming to the mind and characteristics of our Lord and Savior, Jesus Christ.


All through the Old Testament there are scriptures that prove that man was made in the image of God, but beginning with the New Testament, the image of God makes a very decided shift. Jesus the second Adam, the man from Heaven, (as the Bible calls Him) or as John said “the eternal Word, is in the image of God in the flesh. Not mankind in general.

Now get this, for lack of a better word, Jesus was a prototype. He was a full, functioning form of a NEW  type. This is what I mean by a shift in emphasis of what man is to become. Jesus was the first, the example of becoming the image of God. Jesus was the prototype, the goal of our redemption, our salvation and our glorification. This is the final goal of born again man

“And have put on the new man, who is renewed in knowledge according to the image of Him who created him” (meaning us, man). (Colossians 3:10)

This points to that the NEW man in not just in the image of God, or just a general picture of God, as man was formed to look like, but specifically to be formed into the image of our Lord and Savior Jesus Christ. He, Jesus, becomes the goal of the redeemed man, unto salvation.

Now putting on the characteristics of this evil world requires no special skill. Just blend in, do what is popular, or go along with the crowd, and you’ll take on the characteristics of this lost and dying world. It is virtually effortless. But to put on Christ requires diligence, work, prayer, communion with God, and power from His Holy Spirit. We can’t do it alone. Satan would have us for lunch.

As we are being brought to the image of our Lord Jesus Christ, we are seen in the New Testament as the created work of God. It is stated in a number of different ways, as those in Christ are a new creation. “Therefore if any man be in Christ, he is a new creature: old things are passed away, behold, all things are become new.” (II Corinthians 5:17)

God has a desire for the work of His hands. Scripture says that we are His workmanship; He is the potter, we are the clay. We are being renewed in the spirit of our mind. We are being created through Christ Jesus unto righteousness and true holiness. “Therefore leaving the discussion of the elementary principles of Christ, let us go onto perfection: not laying again the foundation of repentance from dead works, but of faith toward God.’ (Hebrews 6:1)

The implication is that sanctification after being justified by the shed blood of our Lord Jesus Christ is a creative process of character building. This is a process which begins with repentance and being baptized, and ends with our glorification at His return for His saints at His second coming and beyond. It is a process of completion, a process of perfection. It is a process of being sanctified unto good works according to His commandment. It is a process of character building. Each of these is synonymous with each other.

“For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the author  of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, (Hebrews 2:10-11)

Moving down, “In as much then as the children have partaken of flesh and blood, He Himself likewise shared in the same: that through death He might destroy him who had the power of death, that is, the devil” (Hebrews 2:14) Therefore in all things He had to be made like His brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation (atonement) for the sins of the people. For in that He Himself hath suffered being tempted, He is able to aid those who are tempted.” (Hebrews 2:17-18)

Now the key for you and me in this passage is the word “author” in verse 10. In the KJV, it is translated as “captain”. It’s the word “Achegos” from Greek. It is translated variously as captain, pioneer, trailblazer, or founder/author. The ultimate meaning of various translations of this one word is that something is begun by someone, so that others may enter into it. Christ is our “achegos”. He is the trailblazer, pioneer, founder, and captain of our ship.

Now let’s look at the exciting part. He was the trailblazer, the pioneer and the founder who began a work and blazed a trail that we might enter into His salvation. He set the pattern that we might enter in. He entered into a family once again that we might also enter that family by following Him. In this He was perfected. He was made complete by completing His work here on earth, that He could fulfill the role as our Savior and our High Priest. He was fully able to pioneer the road that leads to our salvation. Now the whole reason for all of this, why He became a man, taking on human traits, and fully sharing in our humanity was for Him to able to bring many sons and daughters into glory by following His trail. Paul wrote of it in one of most favorite chapter. Romans 8:

8:18  “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

8:20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

8:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Now taking all the scriptures that we just quoted, is not the implication here that since we are able to enter into which He began and share that with Him, that we are going to enter into the same kind of glory that He Himself also has? Praise God! Are you excited yet? Now just to clarify, as some have postulated, to the likes of Benny Hinn, that we will be little “gods” running around here on earth and in the realms of heavenly glory. That is not what this is meaning. But taking what was spoken by John in the verse quoted above and knowing that we will be like Jesus, as we will be the same in Spirit, in thought, in purpose, and in presence of the mind of Christ. We will be glorified, as He was glorified. We will enter into what we have been promised through His shed blood, and that is being in the family of God. We will be sons and daughters to the King of the Universe, as Jesus our Kinsman Redeemer has bought back, with His own blood that which was lost by the first Adam through sin, as sin will be eliminated from us.

Let’s look at a key word in Hebrews 2:11. The word is “sanctified”. It’s the stage that all Christians are dealing with right now. You are familiar with the word justified? That’s when we accepted the Lord’s sacrifice and confessed our sins. The next step is sanctification leading to our ultimate goal of glorification.  Sanctification bridges the gap between being set right with God through the sacrifice of our Lord Jesus, and entering into glory to share all eternity with Jesus Christ, and God our Father. Sanctified means to be set apart or to become holy, as He is holy. To sum this part up, Jesus was the focus of our justification. We are living and enduring sanctification through life’s experiences. He is the author, the trailblazer, the pioneer, and the founder of our salvation. He has already passed this way and will lead us to glory. We are saved by the result of the work of our High Priest. We are saved by His life. “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:10)

Now let’s turn to the crux of this lesson. Let’s discuss our final destination. Let’s discuss our glorification. “But now is Christ risen from the dead, and become the first fruits of them that slept.” (I Corinthians 15:20)  “But every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming.” (I Corinthians 15:23) Let’s ask ourselves a question. What kind of fruit does a peach tree bear? What do apples, or pears, or maybe plums produce? Apples don’t produce pears on their trees, or peaches bear plums. No, as it is so, Jesus is the first fruit and He will produce Sons and Daughters to glory after His Kind.  Let's look at another illustration. When a woman is to give birth to her baby, she doesn’t give birth to a dog, cat, or anything else, but a human baby. Evolutionist will argue about this, but the fact is, no one that is human has given birth to anything but a human baby. It is exactly that same with us. When God, so to speak, impregnates us with His Holy Spirit (a deposit) and we are in the womb of the Heavenly Jerusalem, when we are glorified or raised from the dead at His coming we will be like He is, not something else. WE will be exactly what we have sprung from, and that was God.

God gives us natural illustration of this natural world to make His point clear so that we can understand what He is doing. He is reproducing Himself and we will be members the family of God. “But some men will say, how are the dead raised up? And with what body do they come? Foolish ones, what you sow, is not made alive unless it dies. And what you sow, you do not sow that body that shall be; bet mere grain, perhaps wheat, or some other grain.”(I Corinthians 15:35-37) Think of the line of reasoning here. You put a dead seed into the ground and when it becomes a full plant producing its own kind, but with a very different body. And so it will be with our glorification, a body that has continuity with the resurrection of our Lord Jesus.

 “But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” (I Corinthians 15:38-44)

The principle here that God has given each of us a body suitable for its part in His creation. It is only logical that God will give us suitable body for our resurrection life as sons and daughters of God. It will be glorified. It will be like God our Father and like our redeemer, Jesus Christ, our Lord. Remember when Jesus was speaking with Nicodemus and told him that “ye must be born again”….what did Jesus say?

John 3:

v.7 “Marvel not that I said unto thee, Ye must be born again.

v.8  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Remember Jesus, when He was resurrected could walk through walls, or appear and disappear at will.?.Jesus was now Spirit, but could be handled and described Himself as flesh and bone…not flesh and blood, as the life of the mortal is in the blood, and Jesus was no longer mortal, but glorified with a new resurrection body. The same body we will have.
Finally, from the scriptures we will be like Christ in every detail that relates to character, composition, and family. As to personality, He will be Himself, our Lord, King and Savior. He is our creator, by John 1:1-3. He will always have preeminence over us because of the His character and being our King and Lord. But we will have ours!  He is God, but we will we be part of the God family.. That just blows my mind and should yours. 

Final scripture in closing: “ I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God. which is your reasonable service. And do not be conformed to this world: but be ye transformed by the renewing of your mind, that you may prove what is good and acceptable, and perfect, will of God.” (Romans 12:1-2) If no one has a spiritual goal then they will be conformed to this lost and dying world. It is all around us and we can absorb it like a sponge. The only right goal is be fully encourage the right preparation. Being not conformed to this world, but being conformed to Jesus Christ and consciously, consciously choosing to be like Him!

When we were born, we didn’t have a choice of who our parents were, our surroundings, or our inherited traits. We were a slave born into bondage to Satan the devil. But when God intervened and by His Holy Spirit called each one of us to repentance, then God began to reveal Himself to us. He freed us from that bondage to Satan, so that we could consciously choose, by an act of free will, to be transformed into the image of His Son and we leave this world and its pleasures behind. As I’ve said, we don’t know what we shall be, or look like, or the power or authority that will be given us. It is all in God’s sovereign will and power. He can bestow blessing, honor and glory to whomever He chooses. He can and will make us Kings and Priest to God and we WILL rule upon this earth to the glory and honor of Jesus Christ our Lord, and Almighty God our Father. It’s promised to us, His Body the Church, the Saints of the Living God through mercy and grace by the sacrifice of our Jesus Christ on Calvary’s cross. It will come to pass, and my friend, it may be sooner than anyone can even imagine.

If you’re reading this and have a background within the true Church of the Living God, then what I’ve written will be well known by you as you have believed your Bible, but the reason for this study and the person  I am reaching out to, the person this is directed to, is the person with the clean slate concerning their relationship with Jesus Christ and God  our Father. Meaning they have had none and are searching. Maybe you are that person now reading this article and the Holy Spirit is using these words to put a need, a hunger, and a conviction about the way your life has been up to this point. Do you feel like you’re on a dead end road? Does life seem to be without joy or purpose? What I’m going to do is ask you to answer some simple questions right now, in your heart and be honest with yourself.

Are you struggling to find an answer to that empty feeling you have inside? Have you depended on drugs, or alcohol to numb the feeling of hopelessness that has paralyzed you? Has the world got you painted into a corner with no hope?

 Is your life full of disappointment and pain? Or have you known the name of Jesus because of your denomination, but never have made a profession of faith in Jesus, the Son of God?  Call upon the name of Jesus in true remorse for how your life is been up to this point. Believe what the Bible says, that Jesus died for your sins, my sins, the sins of this entire world. He was nailed to a cruel wooden instrument of Roman death; He was buried for three days and nights, and rose on the third day, which was the sign of Him being the Messiah. He sits now at the right hand of the Father making intercession during our prayers. And He’s coming again….soon. His Holy Spirit will guide you into a deeper, more satisfying relationship with the King of the Universe, than you ever received from an empty, hollow relationship with the god of this world, Satan the devil. Do it now, while it is still available.

 Maybe you have never been good at prayer, or speaking to someone you can’t see. But He can see you. He can fill you right now. What it takes for you to see Him. See Him in your mind’s eye, and in your heart with a faith as small as the grain of a mustard seed. What it takes is for you to be sorry for your mistakes, your sins, and know that you cannot enter into a life of joy and happiness in what people call “heaven” on your own. It’s impossible, as God will not allow a mere mortal into His presence with unforgiven sin in their life. It’s take a sacrifice, a Holy Sacrifice that will satisfy the requirement to forgive and it takes blood of a perfect sacrifice to complete that forgiveness. That is where Jesus comes in. He is what was required. He was the ONLY sinless mortal who ever lived. You see, God knew that man could not, would not be able to save himself, so God in His mercy, became a man. He left glory on high to be born into our world for one purpose…to DIE for you and for me, as that perfect sacrifice.  Repeat this simple prayer right now believing in your heart and a humble, contrite spirit.

Jesus, I call upon you, and ask that you free me of this world and it’s evil. I ask you to come into my heart. Forgive me of the sins I have committed. Make me a new creature to be conformed to your image. I believe that you died and rose again for the salvation of the world, and for me. I confess my sins and believe in the only begotten Son of God, Jesus Christ, who is sitting at your right hand on your throne. I believe He is coming back soon, and I want to make a commitment to purify myself, just a He is pure. Amen.

“Everyone who has this hope in Him purifies Himself, just as He is pure.” (1John 3:3)

If you made that prayer honestly, earnestly, then believe now that Christ came into your heart and you will feel a burden lifted from your shoulders.  Let each one of us purify him/her self so that we may be glorified to be sons and daughters of God within His God Family. For we shall be part of the huge family of God, if we believe on the only begotten Son of God, Jesus Christ.

If there is anything that I can pray with you, or if you have a need, please email me at This is Pastor Mike Taylor, wishing you well. Till we meet at Jesus feet.


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Friday 13 June 2014

The Rapture Comes Next

      If you are a believer today and are trusting Christ, you are next on the program of God - as far as prophecy is concerned. I believe it is tissue-thin between where we stand today and the Rapture of the church. There are no signs, no Tribulation, no anything to be fulfilled before Jesus takes the church out of the world. This does not mean we know when He is coming, because that is something that the Scriptures absolutely do not reveal. We cannot know the day, the hour, the minute, or the "twinkling of an eye" when this event will take place (1 Corinthians 15:52). But our attitude should be that of "looking for that blessed hope" (Titus 2:13). The phrase "looking for" is from a Greek word meaning "entertaining." It is a glorious and delightful future prospect to which one would look forward.
      What do I mean by Rapture? To define the word very briefly, the Rapture is the moment when Christ takes believers, which I shall call "the church," out of the world. And that fits into a time program that God has put down, because He moves in a very orderly manner. I believe that next on the program of God comes the Rapture when He will take the church out of the world. Then after that I believe there will be a time of Great Tribulation, which is concluded with the return of Christ to the earth to set up His kingdom. This has been labeled "the Revelation" - and I feel accurately so, because the Book of Revelation deals with the Great Tribulation and the coming of Christ at the end of the Great Tribulation to establish His kingdom. You can see that this is a very orderly program that God is following.
      There are those today who deny the Rapture because they say it is a term that is not used in the Bible. Their argument is that the Bible, therefore, does not teach the Rapture. Well, I must categorically deny that, because in 1 Thessalonians 4:17 Paul says:
      Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.
      Now the phrase "caught up" is the Greek word harpazo meaning "to lift, to snatch up, to draw up, to transport." It has several meanings, and one meaning is "to rapture." So you can exchange the translation of harpazo from "caught up" to "rapture" - "Then we who are alive and remain shall be raptured together with them in the clouds" - and your translation would be as good as the one we have in the Authorized King James Version. I confess that I prefer the translation "caught up," but let's understand that the word "rapture" is in the Bible, and there is no ambiguity here. When one denies that the Bible teaches the Rapture, he is arguing semantics and not eschatology. And, candidly, I am not interested in going into the field of semantics.
      There is another fallacy that is exploited by those who like to dismiss the Rapture. They maintain that when we say Christ is coming to take the church out of the world and that He will not return to the earth until the end of the Great Tribulation Period (which obviously is the future seven-year period outlined in the Book of Daniel), we are saying that we believe in a second and third coming of Christ. They accuse us of believing that the Rapture is a second coming and the Revelation is a third coming of Christ. Well, that type of argument is, to my judgment, not dealing with the subject at all. First, let me remind you that at the Rapture Christ does not return to the earth. Rather, He takes His own away from the earth. He does not come to it. However, at the Revelation Christ does come to the earth, which is the Second Coming. We call this the Revelation. He is coming at that time to set up His kingdom.
      Now let's make a comparison. At Christmastime we celebrate the birth of Christ. At Easter we commemorate the death and resurrection of Christ. At the incarnation the emphasis is put upon a baby. The Israelites hadn't been looking for Him to come that way. As George MacDonald put it, "They were looking for a king to lift them high./He came a little baby thing that made a woman cry." Christ came into the world as a baby. After Jesus' birth, Scripture is silent. Except for one isolated reference that Dr. Luke gives us, we have no other report until about thirty years later. That period of thirty years we call the silent years in the life of Christ. That is a very important period, yet we are told almost nothing about it. Then Jesus steps out into public view. For thirty years He had lived a life of obscurity in that little town of Nazareth. Now He moves out and teaches publicly for three years, then goes to the cross, is buried, and is resurrected. This coming of Christ is for redemption. The first aspect or appearance was incarnation; the second aspect or appearance was redemption. Now there is a wide difference between the two - a little baby (incarnation) and a man on a cross (redemption). Anyone, I am sure, would recognize the difference. But we do not call that the first and second coming of Christ. We package it up in one coming, which is proper.
      We do the same thing for His coming for the church, then later His coming to establish His kingdom on the earth. We put both in one package - and I can see nothing wrong with that. There is a wide difference, though, between the Rapture and the Revelation. The difference is not only in time. At the Rapture, He comes as the Bridegroom to take His bride, His church, out of the world. Remember that He does not come to the earth at that time at all. But at the Revelation He comes to the earth as a King to establish His kingdom.
      Now as we look at the Rapture and the Revelation of Jesus Christ and the contrast between the two, I would like to deal with three different aspects of the subject:
      (1) The action of each is different. 
      (2) The attitude toward each is different. 
      (3) The anticipation of each is different.
      The action of the Rapture and the Revelation are different. There are certain physical factors connected with both of these events that bear no similarity at all. They are antipodes apart. In the attitude toward these there is a difference. There are certain psychological factors involved which are altogether different. Then in the anticipation there are several spiritual factors involved, and they likewise are quite different.
      Keep in mind that at the time of the Rapture Christ does not come to the earth. He does not touch down on the Mount of Olives. In fact, He does not come to the earth proper.
      The Lord Jesus was the first one to say anything about the Rapture. He mentions it the first time in the Gospel of John:
      In my Father's house are many mansions; if it were not so,
      I would have told you. I go to prepare a place for you. (John 14:2)
      The "Father's house" is this vast universe in which we live. The "many mansions" are abiding places, in the Greek, mone. Out yonder in space there are many abiding places. But Jesus said, "I go to prepare a place for you," that is, for His own. It is quite obvious that the place He mentions is not on earth, because He left this earth when He ascended. Paul amplifies that statement, adding a great deal of detail:
      For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. (1 Thessalonians 4:16, 17)
      The Lord Himself is coming and we (that is, those who are His own) are to meet Him in the air. "So shall we ever be with the Lord." Now that is specific. There is no way that we can misunderstand that.
      However, at the Revelation He will come to the earth and touch down on it. In Zechariah's prophecy we read:
      And his feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in its midst toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zechariah 14:4)
      This is so specific, dealing with geographic places, that we are to take it literally. That is, when Christ comes the second time, His feet are to touch down on the Mount of Olives.
      Let me illustrate with a familiar event in our day. In the first "moon shot," Frank Borman and his crew went around the moon, but they did not touch down. To me, one of the most thrilling pulpits from which I ever heard the Bible read was on Christmas Eve 1968 when the astronauts in that little module that was going around the moon read Genesis 1. I don't know when I ever have been so thrilled to hear the Word of God read as I was that Christmas Eve. Now Frank Borman did not touch down on the moon, but he went to the moon. Then on the second moon shot, Neil
      Armstrong touched down - he actually put his foot down on the surface of the moon. I suppose more than half the world saw him take that step. So we say that Armstrong was the first man on the moon, but actually Borman went to the moon. The parallel is quite similar. The Lord Jesus is coming but is not going to touch down. His church is going to meet Him in the air. Then we are told that He will come later and put His foot down on the Mount of Olives. That, my friend, is going to be a far greater touchdown than when man touched down on the moon!
      There is another tremendous contrast. At the Rapture believers are removed from the earth. This is something that is very important to observe. Concerning the Rapture, the Lord Jesus said:
      In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself, that where I am, there ye may be also. (John 14:2, 3)
      In other words, "I am going to come Myself, and I am going to take you out of this world to be with Me." This, I think, is quite clear. Believers are removed from the world at the Rapture.
      But at the Revelation, unbelievers are removed from the earth. The Olivet Discourse has nothing whatever to do with the Rapture of the church, because Jesus is not talking about the church. He simply is answering questions the apostles have put to Him. In Matthew's account, He answers two of those questions: (1) What is the sign of the end of the age? and (2) What is the sign of His coming? In response to the first question, He gives this:
      But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away, so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:37-41)
      Many folk think this refers to the Rapture, but He is not talking about the Rapture in the Olivet Discourse. It is quite obvious what He is saying if we will just let Him say it. As to the conditions that will exist in the world at the end of the age, He likens them to the days of Noah. And when the flood came in the days of Noah, we are told that it took them all away. Whom did it take away? Noah and his family? No. Noah was left here on the earth to continue the existence of the human race. But it was that crowd of unbelievers, that crowd of great sinners, who were removed from the earth. They were the ones taken away in judgment. Jesus says here, "Just as it was in the days of Noah, so it will be when the Son of Man comes." Comes where? To the earth. Who will be taken away? Those who are judged. He leaves those here who will enter into the kingdom to continue human life on this earth.
      Notice the differences, the physical contrasts. At the Rapture, believers are removed; at the Revelation, unbelievers are removed. At the Rapture, there are no signs; at the Revelation, there are many signs. In fact, Matthew 24 answers the question as to the signs of His coming to the earth to establish His kingdom. For example, He says, "When ye, therefore, shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place" (Matthew 24:15). I know He is not talking to me, because I don't have a holy place. The only people I know who ever had a holy place were the nation Israel. So, apparently, He is talking to them. We are not looking for the abomination of desolation. To tell you the truth, friend, I wouldn't even know an abomination of desolation if I met one on the street! Thank God, I am not looking for that; I am looking for Christ. There is a lot of difference between looking for Him and looking for an abomination!
      There is another distinction that we should properly make. Paul called it to our attention:
      Give no offense, neither to the Jews, nor to the Greeks [Gentiles], nor to the church of God. (1 Corinthians 10:32)
      This is the threefold division of the human family according to the Word of God: Jews, Gentiles, and the church.
      Then in the Book of Revelation, there is a marvelous division given. (Whenever I teach this last book of the Bible, I keep in mind that it is not a hodge-podge, it is not a conglomerate of confusion, but it is the giving of the orderly steps by which Jesus Christ is going to become the Ruler of this little earth on which we live. It deals with the past, the present, and the future. They all are included in that wonderful book.) We are told in Revelation that before the great day of wrath comes, before the Great Tribulation breaks in all its fury on this earth, two companies are sealed. One is a company of 144,000 Israelites (Revelation 7:4); it is this group that Scripture recognizes with "give no offense, neither to the Jews...." Then there is a great company of Gentiles who are sealed - "a great multitude, which no man could number" (Revelation 7:9). So two divisions of the human family are sealed: Jews and Gentiles.
      But what about the third division, the church of God? We find no mention here that they are sealed, and it would be frightful indeed if the church went through the Great Tribulation without being sealed. It would be bad enough to go through it sealed, but it would be tragic to go through it without some sort of protection. Remember that Christ in the Great Tribulation is no longer in the place of intercession; He is now the Judge of all the earth. He is directing those events that will finally bring Him to the earth to assume power. The poor church - if it were in the world - is left out and would not be sealed during this period. Let me ask you, why wasn't the church sealed? Well, the church is already with Him in the New Jerusalem! This is something to note. Also, we need to observe that at the Rapture there is no angel ministry. This may seem like a very unimportant detail, but it is noticeable.
      For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first. (1 Thessalonians 4:16)
      A common viewpoint is that we have a trio here who will join their voices together to bring in the Rapture - that the Lord will descend with a shout, but He will need a little help, so there is the voice of the archangel and Gabriel blowing a trumpet. To me that is utterly ridiculous and preposterous. The Lord's voice is the voice of the archangel in its majesty, dignity, and authority. He is not going to need any archangel to help Him raise the dead and call His church to be with Him! I don't mean to be ridiculous, but can you imagine at the grave of Lazarus that the Lord Jesus would call Gabriel to help him raise Lazarus from the dead? Do you think Jesus, the second person of the Godhead, the one who is God Himself, would need any help? Neither will He need the angel Gabriel to blow a horn. His voice is like that of an archangel and it is like the sound of a trumpet. The Greek text is very clear on this point. This is also illustrated for us in John's vision on the Isle of Patmos when he said, "I...heard behind me a great voice, as of a trumpet...and I turned to see the voice that spoke with me" (Revelation 1:10, 12). Whom did he see? He did not see Gabriel blowing a trumpet. He saw the glorified Christ. Now, my friend, what you have at the Rapture is the Lord Jesus coming Himself to get His church, His bride. I don't know how that affects you, but it affects me a great deal. He will not send an angel to get us; He will come for us Himself!
      However, at the Revelation there is an angel ministry. It is mentioned in the Olivet Discourse where it belongs:
      And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matthew 24:30, 31)
      When He returns to the earth to establish His kingdom, He sends out His angels. Angels had ministered in the Old Testament to the Israelites, and the Law was given by the ministry of angels (see Acts 7:53). So here at the end, God sends His angels to gather those who will enter into the kingdom. It has nothing to do with the Rapture, you see. It is altogether different from that.
      Now at the Rapture the church is raised, and those in Christ - whether they be the living or the dead in Christ - are changed, and they enter the New Jerusalem. While at the Revelation, the Old Testament saints and the Great Tribulation saints are raised to enter the kingdom. The time is different. We need to recognize that. We are told in Matthew's record:
      Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. (Matthew 25:34)
      They are to enter into the kingdom here upon this earth, and the Great Tribulation saints are going to be included. In the Book of Revelation John records:
      And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)
      Where did they reign? Well, here on this earth.
      But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:5, 6)
      This is a very important passage of Scripture, you see. It shows again that the Rapture and the Revelation are quite different.
      Also, there is a symbol we need to note. When the Rapture is mentioned, when He is talking about His church, He depicts Himself not only as the offspring of David but also as the "bright and morning star."
      I, Jesus, have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16)
      Now when He is speaking to Israel, the symbol is altogether different.
      But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up like calves of the stall. (Malachi 4:2)
      To the church He is the "bright and morning star." To Israel and the Gentile world during the Great Tribulation, He will be the "Sun of righteousness."
      In our world today, the morning star appears shortly before the sun comes up. I say shortly before, but sometimes it is quite awhile before the sun comes up. Years ago, riding on the Super Chief train from Los Angeles to Chicago, I was awakened in the morning by a flood of light around the curtain of my roomette. I raised the curtain to see what it was - I thought the sun was coming up. But it wasn't the sun; it was the bright and morning star that had come up. Believe me, it was bright! I assumed that the sun would be coming along in the next few minutes, but it did not. It was awhile before the sun appeared. I thought at the time that Christ to the church is the Bright and Morning Star who might appear at any time.
      When He appears as the Bright and Morning Star, signs will begin to take place that will bring the Sun of Righteousness to the new day that will be on this earth. That is the picture and figure He was giving when He mentioned the fact that the Old Testament saints are to be raised at the end of the Great Tribulation Period together with the Tribulation saints. This brings to an end the first resurrection - that is, the resurrection of the saved.
      This concludes all of them: Christ the firstfruits and those that are Christ's at His coming. Then we are told that at the end of the Millennium the unsaved are to be raised for the Great White Throne judgment. So, you see, the naive idea that there will be a general judgment day when all the dead will be raised - the good being put on one side and the bad on the other - does not fit Scripture. God does everything decently and in order. He has a system and program that He generally follows, and He is certainly following it here.
      The attitude at the Rapture is different from that at the Revelation because there are certain psychological factors that are altogether opposite.
      At the Rapture, there is deliverance. It is a time of great joy, which the believer anticipates. This is suggested in the following verse:
      After this I looked, and, behold, a door was opened in heaven [John, as a representative of the church, was called up]; and the first voice that I heard was, as it were, of a trumpet talking with me; which said, Come up here [the
      Lord Jesus calling His own], and I will show thee things which must be hereafter. (Revelation 4:1)
      He doesn't say, "Come up here; I'm going to push you into the Great Tribulation - you need a little purifying." Of course the church needs purifying, but, my friend, the blood of Jesus Christ is what cleanses us from all sin. You could stick me in a furnace for eternity and I don't think you would change this old nature of mine at all. What I need is mercy.
      Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (Jude 21)
      One of the wonderful things we can do in this day of apostasy is to look for the mercy of our Lord Jesus Christ - it is what saved me. If God had not extended His mercy to me, I would not be saved. My friend, God's mercy is extended to me every day. Oh, how merciful He has been to me! And at the Rapture I am going out with the rest of you super-duper saints. Do you know why? Because of the mercy of God. He saved me by grace, He keeps me by His grace, and He is going to take me out at the Rapture by His grace. So I am looking for mercy. I hope you don't mind, because I need it. And maybe you need it also.
      Now listen to this:
      For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols, to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come. (1 Thessalonians 1:9, 10)
      The wrath to come described in the Old Testament is that great day of God's wrath, the Great Tribulation Period. Paul, writing to the Thessalonian believers, says God has delivered us from the wrath to come and that we are to wait for His Son. Oh, what a comfortable, glorious feeling that gives!
      There are those folk who say the church needs the Great Tribulation to purify it. Well, I agree that the church needs purifying. There is no question about that. But I have serious doubts that the Great Tribulation could purify us enough to enter into the presence of the Lord.
      Also, these folk who say the church is to go through the Great Tribulation accuse us of looking for an escape mechanism. Friends, do you know that is absolutely accurate? Although I get a little tired of hearing it, I appreciate the plane stewardess going through that little ritual of demonstrating what to do in case of emergency. If something happens to the plane at high altitude, an oxygen mask will drop down. And in case the plane goes down in water, there will be boats and life preservers. I feel it is a good thing to be prepared. I always have looked for an escape mechanism. In the past few years, I have had five major operations. I am a coward, and I don't like to go to a hospital. If there had been any way to escape, I would have. And I thank God today that there is an escape mechanism from the Great Tribulation Period! I do not know about these brave ones who want to go through it. I think at the Rapture they will be going out with me - and they will be tickled to death that they missed the Tribulation. Let's not mind saying that. Paul said to a young preacher:
      Looking for that blessed hope, and the glorious appearing of the great God and our Savior, Jesus Christ. (Titus 2:13)
      What a glorious anticipation it is!
      Paul, giving to the Roman believers the benefits of justification by faith, mentions eight of them. The seventh one is this:
      Much more then, being now justified by his blood, we shall be saved from wrath through him. (Romans 5:9)
      What kind of wrath? Well, the only wrath that is coming is the great day of His wrath. It is mentioned again and again in the Book of Revelation, and it is what the Old Testament prophets had talked about. Imagine, friend, the joy believers will experience at the time of the Rapture - delivered! Delivered from wrath!
      But at the time of the Revelation of Christ, the attitude will be entirely different.
      Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. (Psalm 2:9)
      I'm not looking for one who is going to treat me like that! This describes the Lord Jesus coming to this earth to put down rebellion. If you can think of a better way He could do it, then you suggest it to Him. Apparently even the infinite God was not able to come up with anything different from this. He intends to punish sinners and put down the rebellion on this earth. He intends to take the scepter of this universe. This is God's plan and purpose.
      Now notice the attitude on earth when He comes in that role:
      Behold, he cometh with clouds, and every eye shall see him, and they also who pierced him; and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)
      They are wailing because of His coming. You can see how different the attitude is from the attitude toward the Rapture.
      And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30)
      This is not speaking of the Rapture when He comes to take His church, His bride. Did you ever see a bride who went down to the altar crying? No, they go down smiling, my friend. If they do weep - and sometimes women do weep regardless of the way a situation goes - they are weeping for joy. But here folk are mourning! This is something altogether different from the Rapture of the church.
      We are given the order of procedure in the Book of Daniel:
      And at that time shall Michael stand up, the great prince who standeth for the children of thy people, and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)
      He tells us that there is first to be a time of trouble followed by the resurrection of the Old Testament saints.
      For the Rapture we are told to wait. For the Revelation the emphasis is upon the word watch. I don't mean to split hairs here, but the attitude is different. There is a different way to wait and watch. There are seventeen words in the Old Testament translated by the English words "watch" and "wait." They don't mean the same things; though we may use the same word in English, it means something altogether different.
      For instance, imagine a man who goes deer hunting every year. He and his friend get up early at the beginning of deer season and drive to their favorite spot. The next morning after they have camped all night, our man sits down on a certain stump and waits for the deer to come by, because in former years they have passed this spot. He is watching, perhaps for several hours. At every movement out yonder in the bushes, he stands up and lifts his gun. And the Lord have mercy on any hunter who comes through the bushes, because our man is trigger-happy! That is one way of watching.
      But we see this man a month later, standing downtown on the corner of Broadway and First. He is looking this way and that way. You can see he is watching for somebody. You go up to him and say, "Who are you waiting for, friend?" He says, "My wife. She's forty-five minutes late, and I'm getting tired." Frankly this is different from watching for the deer - this is a different kind of dear he is looking for. He is waiting and watching, but his attitude is altogether different.
      Then you go with him just a week later to the hospital. He and his wife are sitting there at a bedside next to their child. The doctor says the little one will pass a crisis about midnight, and they are waiting and watching. Now that is another way to wait and watch, is it not?
      Friend, for the child of God, the Rapture is something for which we wait in happy anticipation. But the opposite awaits the unsaved - for them there is nothing but wrath ahead; nothing but judgment is coming. It is altogether different. As we have looked at the Rapture and at the Revelation of Jesus Christ, we have seen many contrasts. We have seen that the action is different. We have seen that the attitude toward each is different. Now we shall see that in the anticipation of each event there is a vast difference.
      At the Revelation of Jesus Christ, Israel will be back in their land, having returned not for the Millennium but for the Great Tribulation Period. Even today they could be put out of that land again. The signs will take place during the Tribulation, and the anticipation will be for the Great Tribulation to be over.
      However, for the Rapture there are no signs. Oh, the church would enter the apostasy, I grant that. And John did say that before the Antichrist would come, there would be many antichrists. Paul said to young Timothy that there would be a falling away:
      Now the Spirit speaketh expressly that, in the latter times, some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons, speaking lies in hypocrisy, having their conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods, which God hath created to be received with thanksgiving by them who believe and know the truth. (1 Timothy 4:1-3)
      We are presently living in days of apostasy. One so-called theologian, who years ago espoused the "God is dead" movement, described himself as a Christian atheist! My friend, that is quite a twist. How can one be a Christian atheist? Of course it is a contradiction of terms. It is utterly preposterous, and it shows how far we are into the apostasy.
      But our hope today is not fixed, actually, upon the church. Our present hope is fixed on the person of the Lord Jesus Christ. At the time of the Revelation of Christ, there will be signs and they are not good. They are signs of the coming of the terrible day of God's wrath. It is an anticipation of dread. But we today are not looking for signs; we are looking for Him. This is the thing that Paul dealt with when he wrote to the believers in Thessalonica. You see, folk in the early church were looking for the Lord to come back in their lifetime. And when some of their loved ones died, they wondered if they had missed the Rapture. Paul, in 1 Thessalonians 4:13-17, assured them that they had not missed the Rapture. In fact, they are going to be raised first. Then the living will be caught up after them, and together they will meet the Lord in the air. "And so shall we ever be with the Lord" (1 Thessalonians 4:17). So the early believers called their cemetery where they buried their loved ones the koimeterion. We get our word "cemetery" from this Greek word, but it didn't mean that then. A koimeterion was an inn where people came and spent the night. It was a koimeterion in Bethlehem that didn't have room for Mary and Joseph the night Jesus was born. So, you see, the thought of the folk in the early church was, We are just putting our loved ones up for the night - until the day breaks. Oh, my friend, after all, most of the church has already missed the Great Tribulation. They have already gone through the doorway of death. They are already in the presence of Christ. And those who are alive - the few that are left - are just going to bring up the end of the parade.
      Death today means something entirely different for a believer than what it means for the unbeliever. For us, death means that the body is put in the grave, it is put to sleep - it is only the body that can be put to sleep. And that sleeping body is placed in the koimeterion (we call them today Holiday Inns or Hilton Hotels). It is just a temporary resting place, because the day is coming when those bodies are going to be raised from the grave.
      Way back in the 1940s when I was a pastor in Pasadena, California, there was a wonderful couple in the church who celebrated their fiftieth wedding anniversary. At the dinner that evening he did the loveliest thing any man can do who has been married to a woman for fifty years. He reached over, patted her on the hand, and said to the group, "We are still on our honeymoon." Friend, you can't say anything nicer than that! In fact, that night going home, I said to my wife, "What in the world happened to our honeymoon?" Well, it wasn't long after that when the man died. At the funeral, a great company of friends came and filed by the casket with tears in their eyes. He was much loved. Then the time came for his widow to approach him. She came up to the casket where he was, reached down and patted him on the hand just as he had patted hers, bent down and kissed his forehead, and she said, "John, I'll see you in the morning." And she will. It will be some bright morning, but she is going to see him. She just put him in the koimeterion temporarily. The cemetery is only a place where you put your loved ones for a little while.
      We are looking for a great event - the Rapture, when we are going to see Christ. It means He is going to take us to be with Himself - to that place He has prepared for us.
      My friend, that is the hope of the believer today. What is your hope for the future? If you have no hope for the future, you can look back to the past, to an historical event that took place nearly two thousand years ago when Christ died on the cross for you and me who are sinners. And you can trust Him as your Savior. Then you can turn your face to the sunrise, because the Bright and Morning Star is going to appear one of these days. When that action happens, may your attitude and anticipation be that of a believer!
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